I'm not sure he's right but I'm willing to entertain the possibility and I'm going to use a current event as a case-study to explore the idea.
Lets examine the controversy over building a mosque (that is just one portion of the proposed community center that also includes a performance hall and swimming pool) at ground zero. I'll use a CNN article. Those mentioned in the article who support the mosque being built, say that:
- Technically the project didn't require the permission of the city to go ahead and build anyway. They just asked to be polite.
- It will celebrate pluralism in the United States and within Islam
- It will help people understand that most Muslims aren't terrorists
- That area of Manhattan is mostly commercial and residents need a community center
The two people specifically mentioned in the article who oppose the plan say that:
- The mosque would add insult to injury for the families of victims
- The terrorists were Muslims, so a mosque there reinforces their message that the attacks were God's will
Actually, I had a hard time breaking the comments of the dissenters down into a clear argument. Here is what they actually said:
"Lower Manhattan should be made into a shrine for the people who died there," said Michael Valentin, a retired city detective who worked at ground zero. "It breaks my heart for the families who have to put up with this. I understand they're [building] it in a respectful way, but it just shouldn't be down there."...
"[The 9/11 terrorists] did this in the name of Islam," Zelman said. "It's a sacred ground where these people died, where my brother was murdered, and to be in the shadows of that religion, it's just hypocritical and sacrilegious. "I studied Islam for five hours today as a part of my Intro to World Religions class. While I'm not exactly an expert yet, I feel confident saying that the dissenters quoted don't understand very much about the religion. They probably technically know that terrorists are a part of the extreme fringe of Islam but don't have any experience with the peaceful and less visible Muslim majority; they base their feelings on the side that they have experience with--horrible, traumatic, tragic experience.
I agree with my professor that this case is an issue of public ignorance about Islam more than conflict about the actual doctrines of the religion.
But this conclusion raises more questions. How shall we define religion? Prof. Whisenant is relying on a bare-bones, strictly defined to the thing itself definition, and I think that's an effective one to use. But there's another definition worth mentioning, the religion plus all of the trappings that pop culture associates with it. That method of defining things makes for a more nebulous definition, but accounts for the reactions that people have which seem incongruous when held to standard of the strict definition.
Perhaps that last paragraph got too abstract and foggy. Hopefully this next one will clarify my point:
This conflict could be categorized as "general ignorance versus reasonable request." In that case we might as well be talking changes to minimum wage laws or hunting policies. But there are elements connected to the mosque issue which are unique to religious issues. Partisans seem least likely to try understand and empathize with their opponents when religious leaders endorse one side or the other. There may be other reasons but I don't want to take the time to explore it now.